✔ Aawarah aur Hawas bhari Nigahon se bachata hai.
✔ Zina se bachata hai.
✔ Zillat o Ruswayi se bachata hai.
✔ Poore Mua’shre ko be’hayai aur Fasad se bachata hai.
✔ Mua’shre mein iffat o Paak damni Paida karta hai.
●◗► “Jab Tum Bistar pe sone ke Liye Jao to Aayat "Al-Kursi" padh liya karo, is ki Wajah se Allah Subhanahu Wa Ta'ala ki Taraf se Tum Par Aik Nigehban (Farishta) Muqarrar ho jayega aur Shaitan Subah tak Tumhare Qareeb na Aasakega.” [Urdu Ref :: Sahih Bukhari :: Hadith 3275]
Is Message ka Aap ke Dost ko bhi Faidah Pohchega aur Aap bhi Hamesha Taro Tazah aur Fresh rahenge, kyun ke ► Allah ke Rasool Sallallahu Alaihi Wasallam ne Irshad Farmaya: “Allah Sarsabz o Shadab Rakhe Mere us Ummati ko jo Meri baat sune, Mahfooz kare aur Aage Pohnchade. ”[Urdu Ref :: Sunan Abu Dawood :: Vol. 3 :: Hadith 261, 3660]
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✦...✔ Instead of "Good Night" send Hadees to Your Friends ...✦
The Messenger of Allah (Sallallahu Alaihi Wasallam) said: 'Whenever you go to your bed, recite the Verse of "Al-Kursi" (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.' [Sahih Bukhari :: Vol. 4 :: Book 54 :: Hadith 495]
From sending Hadith you and your friend will get blessings, Because ► The Messenger of Allah (Sallallahu Alaihi Wasallam) say: May Allah brighten a man who hears a tradition from us, gets it by heart and passes it on to others. [Sunan Abu Dawood :: Book 25 :: Hadith 3652, 3660]
●◗► Beti ka Rishta Aik Naik Sifat aur Salih Magar Gareeb ladke ke liye Manga gaya to Maa Baap ne Inkar kar diya, Phir usi Ghar mein Aik Bigde hue Magar Ameer gharane ke Ladke ka Rishta Aaya to ye keh kar Qubool kar liya gaya ke Allah paak is Ladke ko Hidayat dega aur Naik ban jayega.
●◗► Jo Allah Bigde hue Ladke ko Hidayat de sakta hai kya wo Gareeb Ladke ko Maali Farawani (Maaldari) nahin de Sakta?
Aik Naujawan ka Jab dunya se Jane ka waqt Aaya to us ki Maa Rone lagi, us ne Apni Maa se kaha: Amma Ji! Agar mera Hisab Kitab aap ke samne Pesh hota to Aap mere sath kya sulook karten?
Maa ne kaha: Beta main to Tere sath Rahem o Karam ka Mua’mla karti.
Naujawan ne kaha: Bus Amma! Aap Fikr na Karen, Jis Rab ke paas Main ja raha hun, wo Apne Bandon se 70 Maaon se Zyadah Pyar karta hai. ♥
Abu Umamah RadiyAllahu Anhu narrated: “It was said: ‘O Messenger of Allah (ﷺ), which supplication is most likely to be listened to?’ He ﷺ said: ‘(During) the last part of the night, and at the end of the obligatory prayers.’”
[Jami` at-Tirmidhi :: Vol. 6 :: Book 45 :: Hadith 3499]
Urdu Translation: Hazrat Abu Umamah RadiyAllahu Anhu Farmate hain ke RasoolAllah Sallallahu Alaihi Wasallam se Daryaft kiya Gaya ke Dua kis Waqt Zyadah Qubool hoti hai?
Aap Sallallahu Alaihi Wasallam ne Irshad Farmaya: “Raat ke Aakhri hisse mein aur Farz Namazon ke Baad.”
[Urdu Ref :: Jami` at-Tirmidhi :: Vol. 2 :: Hadith 1423, 3499]
RasoolAllah Sallallahu Alaihi Wasallam ne Irshad Farmaya: “Jis ne kisi Aurat ke sath Mehar tai kar ke Nikah kiya aur Niyyat ye Rakhi ke Mehar dena hi Nahin to Aisa shaks Zani o Badkaar hai.” (Saheeh At-Targheeb wat-Tarheeb: 1806)
●◗► Aaj Mehar ko aik Numayesh aur Rasmi cheez bana liya gaya hai ke Bawaqte Nikah ise Tai karliya jata hai aur phir Zindagi bhar Chutti! Isi tarah ise Hathyar ke tor par bhi Istemal kiya ja raha hai ke ise Mard ki Isteta’at se badh kar tai kar diya jata hai taa ke wo Zindagi bhar ada na kar sake aur Biwi ka Ehsan Mand rahe aur Khudana khuasta Nibah na hone ki Surat mein ise Bator Jurmana bhari bhar kam Raqam ada karni pade, Yaad Rakhen! Maher ki Adayegi Aurat ka Shar’yi haq hai jise Etedal ke sath muqarrar karne aur Jald ada karne ki zarurat hai, Agar kisi wajah se ye baqi rah bhi gaya to Digar Qarzon ki tarah ye bhi Qarz shumar hoga jis ki Adayegi zaruri hogi.
عن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم من تزوج امرأة على صداق وهو ينوي أن لا يؤديه إليها فهو زان (الصحیح لترغیب والترھیب: 1806 )
● Jo dosti Chahta hai, us ke liye “Allah” ki Dosti kafi hai.
● Jo Peshwa aur Muqtada Chahta hai, us ke liye Hazrat “Muhammad (صلى الله عليه و سلم)” ki Iqteda kafi hai.
● Jo Unsiyat aur Qalbi Talluq Chahta hai, us ke liye “Quran” kafi hai.
● Jo Maaldari Chahta hai, us ke liye “Qina’at” kafi hai.
● Jo Nasihat hasil karna Chahta hai, us ke liye “Maut” kafi hai.
Narrated Ibn `Abbas RadiyAllahu Anhu: I never saw the Prophet (ﷺ) seeking to fast on a day more (preferable to him) than this day, the day of 'Ashura', or this month, i.e. the month of Ramadan.
[Sahih Bukhari :: Vol. 3 :: Book 31 :: Hadith 224, 2006]
Urdu Translation: Hazrat Abdullah bin Abbas RadiyAllahu Anhuma Farmate hain ke Main ne Nahin dekha ke RasoolAllah Sallallahu Alaihi Wasallam Dinon mein se Daswen Muharram (Yaume Ashura) aur Mahinon mein se Maahe Ramadan ke Rozon ke siwa kisi aur Din ke Roze ka khaas Tor par Ehtemam Farmate hon.
[Urdu Ref :: Sahih Bukhari :: Vol. 3 :: Hadith 2006]
RasoolAllah ﷺ ne Irshad Farmaya: “Mujhe Allah ki zaat pe Yaqeen hai ke wo Yaume Ashura (10 Muharram Al-Haram) ke Roze ko Guzashta saal ke Gunahon ka Kaffarah bana dega.” (Sahih Muslim: 2803, 2746)
Baad Aza Jab RasoolAllah ﷺ ne Yaume Ashura ka Rozah rakha aur Musalmanon ko bhi is ka Hukum diya to Sahaba (RadiyAllahu Anhum) ne Arz kiya ke Ya RasoolAllah! Yahood o Nasara bhi is din ki Bahot tazeem karte hain, Aap ﷺ ne Irshad Farmaya:
Jab Agla saal Aayega to ham (Yahood o Nasara ki Mushabihat se Bachne ke Liye) In'sha'Allah Nawe (9) Tareekh ko Rozah bhi Rakhenge, Hazrat Ibn Abbas Farmate hain ke Agla saal Aane se pehle hi RasoolAllah ﷺ Dunya se Tashreef le gaye. (Sahih Muslim: 2722, 2666]
●◗► Yaume Ashura ke Roze ke sath 9 ya 11 Tareekh ka Rozah rakhna Afzal aur Behtar hai, Lekin Agar kisi ne Sirf Ashura ka Rozah Rakha to bhi Harj nahin, Neez Hadeese Bala se ye bhi Pata chala ke Musalmano ko Har moqe par Yahood o Nasara ki Mushabihat se Bachna chahiye.
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The Messenger of Allah (Sallallahu Alaihi Wasallam) said: "I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year."
[Sahih Muslim :: Book 6 :: Hadith 2602, 1162]
Ibn 'Abbas RadiyAllahu Anhu reported that when the Messenger of Allah (Sallallahu Alaihi Wasallam) fasted on the day of 'Ashura and commanded that it should he observed as a fast, they (his Companions) said to him: Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah (Sallallahu Alaihi Wasallam) said: When the next year comes, God willing, we would observe fast on the 9th But the Messenger of Allah (Sallallahu Alaihi Wasallam) died before the advent of the next year."
[Sahih Muslim :: Book 6 :: Hadith 2528, 1134]
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